Prāṇāyāma — Mysore Yoga Traditions
Mysore Yoga Traditions

Pranayama
Practical Immersion

Dr. M. Jayaraman Ancient Techniques & Classical Descriptions

Learn to practice prāṇāyāma as it has been taught for centuries — ancient techniques alongside the classical descriptions that preserve them

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Learn Pranayama at Its Source

Designed for practitioners and teachers ready to build an authentic prāṇāyāma practice — grounded in the techniques and descriptions of the classical Yoga tradition.

The prāṇāyāma you encounter in modern yoga traces back through Śrī Kṛṣṇamācārya to the Haṭha Yoga texts — above all, the Haṭhayogapradīpikā. But most practitioners learn these practices in fragments, without the techniques, descriptions, or context that the classical tradition preserves.

This course teaches you to practice prāṇāyāma as it has been transmitted for centuries. Dr. Jayaraman — who spent over a decade as Director of Textual Research at the Krishnamacharya Yoga Mandiram and trained as a direct disciple of Śrī S. Sridharan within that lineage — leads participants through the actual techniques, drawing on the classical descriptions of the Haṭhayogapradīpikā to clarify how each practice works and why. Students leave with a working foundation in prāṇāyāma — and enough knowledge to continue on their own.

Sage Patañjali presents Prāṇāyāma as the fourth limb of Aṣṭāṅga Yoga, a bridge between the external and internal limbs, that attenuates the veil covering inner illumination and renders the mind fit for Dhāraṇā. This course returns to that practice — and to the classical understanding that supports it.

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What the Tradition Tells Us

The practice is illuminated by classical sources that describe both how prāṇāyāma works and what it accomplishes:

tataḥ kṣīyate prakāśāvaraṇam

Thereafter, the veil covering inner illumination becomes attenuated.

Yogasūtra 2.52  —  Patañjali

dhāraṇāsu ca yogyatā manasaḥ

And the mind attains fitness for Dhāraṇā (concentration).

Yogasūtra 2.53  —  Patañjali

yāme yāme prāṇāyāmān daśa daśa kuryāt āyurvṛddhyai

Once in every three hours, practice Prāṇāyāma repeatedly for the enhancement of longevity.

Yogañjalisāram v. 22  —  Yogācārya T. Śrī Kṛṣṇamācārya

prāṇāyāmair dahed doṣān

Through Prāṇāyāma, the doṣas are burnt away.

Śrīmad Bhāgavatam 3.28.11
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The Haṭhayogapradīpikā and the Aṣṭa Kumbhakas

The practice centers on the Aṣṭa Kumbhakas — the eight classical Kumbhakas of Haṭha Yoga as presented in the Haṭhayogapradīpikā. The first six are taught in the tradition as supportive of health, purification, steadiness, and balance; the latter practices are associated with higher yogic attainments. Participants learn each one directly.

Dr. Jayaraman brings to these practices an authority few can claim: he has produced his own critical edition of the Haṭhayogapradīpikā, working directly with the Sanskrit manuscripts and traditional commentaries. He guides participants through each technique while drawing on the Jyotsnā Sanskrit commentary to clarify the classical descriptions — so the practice and the understanding deepen together.

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Practice & Classical Description

Guided practice of the Aṣṭa Kumbhakas — the eight classical Kumbhakas of Haṭha Yoga

Traditional practice of Kapālabhāti and Nāḍī Śodhana as taught in the Haṭhayogapradīpikā

Direct practice of each technique alongside its classical description

A complete prāṇāyāma sequence you can take into daily practice

Classical descriptions of each practice from the Yogasūtras and Haṭha Yoga texts

Insights from the Jyotsnā Sanskrit commentary of the Haṭhayogapradīpikā

Padaccheda (word splitting) and traditional meanings of key terminology

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Secure Your Place

Begins
June 11, 2026
Investment
$197 USD

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Dr. M. Jayaraman

Dr. M. Jayaraman

Professor & Dean, Division of Yoga and Spirituality
SVYASA Deemed University

Dr. M. Jayaraman's formation began with seven years of traditional Gurukula education at Veda Vijnana Gurukulam in Bengaluru (1998–2005), studying Vedas, Vedānta, and Yogaśāstra under Prācārya Kotemane Ramachandra Bhat. He completed both his undergraduate and postgraduate degrees in Sanskrit with first rank and gold medal, and received his PhD from the University of Madras in 2010 with a dissertation on the Doctrine of Tantrayukti — the classical Indian science of text construction and methodology.

He is a direct disciple of Śrī S. Sridharan and served for over a decade as Director of the Research Department at the Krishnamacharya Yoga Mandiram, Chennai (2010–2021). That formation — within the institution Śrī Kṛṣṇamācārya himself established, under a teacher who carries that lineage directly — shapes everything Dr. Jayaraman brings to the study of Yoga texts. He is among the very few scholars working today who combines Gurukula-trained Sanskrit with deep immersion in the living Kṛṣṇamācārya tradition. Following his time at KYM, he served as Director of the Division of Textual Research in Yoga at the Indic Academy (2021–2022), and currently holds the position of Professor and Dean in the Division of Yoga and Spirituality at SVYASA Deemed University.

His published work spans twenty books and nineteen peer-reviewed journal articles on Yoga and Sanskrit literature. Among his most significant contributions is his own critical edition of the Haṭhayogapradīpikā — the primary textual source for this course — produced through direct engagement with the Sanskrit manuscripts and traditional commentaries. He conducts international workshops on Tantrayukti and has been nominated to various academic boards and government councils. In 2021, Karnataka Sanskrit University awarded him the Samskrita Grantha Puraskāra for his Sanskrit work Mantra-artha-cintanam.

Recent contributions include Yogasya Bhāṣā, a four-part self-learning series on Sanskrit and Yoga, and Yoga-Vaiśāradī, a searchable web repository of classical Yoga texts. More of his work can be found at his Academia.edu profile.

Begins
June 11, 2026
Investment
$197 USD

Few opportunities exist to learn authentic prāṇāyāma practice from a scholar who carries the living Kṛṣṇamācārya tradition. This is one of them.

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